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Zakat Calculator 2026

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Gold & silver nisab
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Nisab Standard
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Zakat Calculation Formula: Net Assets, Nisab, and the 2.5% Rate

Zakat is 2.5% of your total net zakatable assets, provided those assets have been held above the nisab threshold for one complete lunar year. The nisab is the value of either 87.48 grams of gold or 612.36 grams of silver, the silver nisab is lower in dollar terms and therefore triggers the obligation for more people, which is why many scholars prefer it.

Net Assets = Total zakatable assets − Debts owed
Nisab (gold) = 87.48 g × current gold price
Nisab (silver) = 612.36 g × current silver price
Zakat Due= Net Assets × 2.5% (only if Net Assets ≥ Nisab)

Worked example (silver nisab):Ahmad has $8,000 cash, $3,500 in investments, and owes $1,000 in debts. Silver is $1.05/g. Net assets = $10,500. Silver nisab = 612.36 × $1.05 = $643. Since $10,500 > $643, Zakat is obligatory. Zakat due = $10,500 × 2.5% = $262.50.

Below nisab example:Fatima has $400 in savings and no other assets. Gold is $85/g. Gold nisab = 87.48 × $85 = $7,356. Since $400 < $7,356, the gold nisab is not reached and Zakat is not obligatory this year.

Gold Nisab vs Silver Nisab: Which Threshold Applies to Your Situation

The nisab debate is one of the most frequently discussed questions in contemporary Zakat jurisprudence. Gold prices have risen dramatically relative to silver since classical scholarship established both standards, making the gold nisab approximately 10 to 15 times higher in dollar value than the silver nisab at current market prices. This means a Muslim with $2,000 in savings would owe Zakat under the silver standard but not under the gold standard.

FactorGold Nisab (87.48g)Silver Nisab (612.36g)
Approx. dollar value~$7,400 (at $85/g)~$643 (at $1.05/g)
Obligation thresholdHigher barLower bar
Who it affectsWealthier individualsBroader population
Scholar preferenceClassical Hanafi viewMajority contemporary scholars
Effect on charityLess Zakat collectedMore Zakat distributed

Many contemporary scholars, including those at National Zakat Foundation and Islamic Relief, recommend the silver nisab to maximize charitable distribution. Always seek a ruling from a qualified scholar if you are uncertain which standard your madhab or local community follows.

Zakatable vs Non-Zakatable Assets: What Is Included and Excluded

Not all wealth is subject to Zakat. Islamic jurisprudence distinguishes between productive wealth that grows or is held for investment, and personal use assets that facilitate daily life. Only productive and liquid wealth forms the zakatable base. If you hold precious metals beyond personal jewelry, the silver calculator can help you determine the current dollar value of your holdings.

Zakatable (included)
Gold and silver (including jewelry, per most scholars)
Cash on hand and bank account balances
Business inventory and trade goods
Stocks and investment portfolios
Money owed to you that you expect to receive
Rental income surplus held as cash
Non-zakatable (excluded)
Primary residence (not an investment property)
Personal vehicle used for commuting and family
Clothing, furniture, and personal use items
Professional tools and equipment used for work
Debts you owe (deducted from zakatable total)
Real estate for personal use (not for trade)

Frequently Asked Questions

Zakat is the third Pillar of Islam, an obligatory annual almsgiving paid by Muslims who possess wealth above the nisab threshold for one full lunar year (hawl). It is 2.5% of qualifying net assets. Zakat purifies wealth, supports those in need, and fulfills a fundamental religious obligation. It differs from Sadaqah, which is voluntary charity.

More Finance Calculators

Zakat Quick Reference
Gold nisab87.48 g of gold
Silver nisab612.36 g of silver
Zakat rate2.5% of net assets
Holding period1 lunar year (hawl)
ObligationNet assets ≥ nisab
Important Note
This calculator provides an estimate based on common scholarly opinion. Zakat rulings for complex assets such as real estate, retirement accounts, and business equity vary by scholar and madhab. Always consult a qualified Islamic scholar.
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